It’s of great importance that we practice the Dhamma. If we don’t practice, then all our knowledge is only superficial knowledge, just the outer shell of it. It’s as if we have some sort of fruit but we haven’t eaten it yet. Even though we have that fruit in our hand we get no benefit from it. Only through the actual eating of the fruit we really know its taste.
The Buddha didn’t praise those who merely believe others, he praised the person who knows within himself. Just as with that fruit, if we have tasted it already, we don’t have to ask anyone else if it’s sweet or sour. Our problems are over. Why are they over? Because we see according to the truth. One who has realized the Dhamma is like one who has realized the sweetness or sourness of the fruit. All doubts are ended right here.
When we talk about Dhamma, although we may say a lot, it can usually be brought down to four things. They are simply to know suffering, to know the cause of suffering, to know the end of suffering and to know the path of practice leading to the end of suffering. This is all there is. All that we have experienced on the path of practice so far comes down to these four things. When we know these things, our problems are over.
Where are these four things born? They are born just within …